- Where trees serve as eternal tombstones
In the Royal Cemetery, Ijala, Delta State of Nigeria, the Itsekiris have a place that comes close to the Valley of Kings in Egypt. It is a grove known as Ijala and it has a history that is 520 years old with about 18 kings buried in it.
However, while the ancient Egyptians built pyramids to bury their kings, the Itsekiri people devised a unique, effective and efficacious means of preserving their kings’ memories after death.
On a recent visit to the grove, rain began to fall suddenly without warning, threatening to disrupt our journey. We plodded on nonetheless, through the track towards the Royal Cemetery of Warri Kingdom at Ijala, on the outskirts of Warri, the final resting place for all the past
The rain did not dampen our excitement, however. The joy of being among the first set of mainstream travel journalists to visit the grove was enough reward.
To get to the royal cemetery from Warri, a tourist would first get to the Warri
There is just a
At the entry point into the grove, the waist level shrubs and plants gave way to huge trees and palm trees between 50 to 70 feet high.
Entering the
There is no
The advantage it has over other forests is that due to its status as a royal grove, the flora there are left untouched and grow wild in whatever direction nature pushes them.
According to the tour guide, Henry Erikowa, the Ijala Royal Grove is one of the most preserved heirlooms in the country. The closest example of what the Itsekiri people have in the royal cemetery is the Valley of the Kings in Egypt.
The Royal Cemetery dates back to 1500AD, exactly 512 years of existence this year. The story of the royal cemetery is the story of Warri Kingdom. Of course, every notable kingdom in the country has its history, but none
There are a few kingdoms on earth that could pinpoint the places where the remains of all their past kings were buried.
Warri Kingdom is among
The trees, which are very old (some over 500 years old) serve as tombstones for the past kings. They grow tall, unchallenged and undisturbed by man because the people hold the place in awe. So they are never cut down no matter how huge they grow.
Metaphysically, it is like the Warri monarchs rather than die, move to the next world. As a sign that they are very much with the living, the trees are planted on their graves as a symbol of their continuing existence in the material world.
They grow tall, huge, cover the grounds around. They are a kind of pantheon that looks after the Itsekiri people.
According to our tour guide, the Warri Kingdom Royal Cemetery came into existence in AD 1500 after the death of the first Olu of Warri, Olu Ginuwa 1. According to history, Olu Ginuwa was a prince
The then Prince Ginuwa and his entourage's journey from Benin took them through many places before finally arriving at a virgin land named Ijala. It was from Ijala that they relocated to the present place, Warri.
The first king of Warri, Ginuwa 1, did not make it to Warri. He died before the relocation and was consequently buried in the first settlement, Ijala which subsequently became the burial ground of the kings of the Warri kingdom.
According to Erikowa, when a Warri king dies, he will be carried by boat through the Ginuwa 1 Creek. Traditional rites will be performed to determine where the late king will be buried and also the kind of tree that will be planted on the grave. This is why there are different trees planted on the kings’ graves.
Walking through the grove, we saw trees of different species planted on the graves of well-known and obscure Warri kings such as Dom Domingo, the Warri king that had a taste of western civilization in the 15th century when he travelled to Portugal to get western education.
There are also tree markers for other
Between 1848 and 1936 there was an interregnum. The next king was Olu Ginuwa 11 1936-1949 and Olu Erejuwa 11 1951-1986.
In the forest are signposts, identifying the kings buried under each tree. We got to the river through which the remains of the dead Olus are brought to the cemetery.
All around the grove, we saw broken pots that were probably some of the cooking utensils used by the old settlers of Ijala.
The Royal
There are signs of encroachments by people. The importance of this rare historical site is that it should be left the way it is. The government should make efforts to protect it.
From Contributor: Okorie Uguru
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